A cikin rahoton sashen fassara na Ofishin Yada Labaran Hauza, Hujjatul Islam Sayyid Sajid Ali Naqvi, Shugaban Majalisar Malaman Shi’a na Pakistan, a cikin sakonsa na ranar tunawa da Holocaust ya ce: "Duk da ana nuna adawa, Holocaust wani mugun aiki ne, amma daga Gaza zuwa Beirut, kuma daga Kudus zuwa Damascus, zalunci da laifuffukan ‘yan mulkin mallaka da ‘yan sahyoniya, tare da manufar faɗaɗa yankuna da rashin tausayi, shaida ne bayyananne na ta’addanci.
Ya kara da cewa: A gaban ta’addancin ‘yan mulkin mallaka da ‘yan sahyoniya, ko da halin rashin mutuntaka da ‘yan Nazi suka yi a tarihi ya zama kamar ba komai ba. Holocaust, ko da yake akwai wasu rashin yarda, an rubuta shi a cikin shafukan tarihi, amma abin da ake yi a yau a Gaza, Lebanon da Syria tare da shaida masu rai, ba wai kawai hari ne ga zaman lafiya a duniya ba ne, har ma an fara wasa sabo da sunan "Hai'ar Zaman Lafiya."
Wannan fitaccen malamin Pakistan ya ci gaba da cewa: "Ana kallon Holocaust a matsayin wani abu na tarihi kawai, amma ɓarnar da aka yi a Gaza, Baitul muƙaddis, yammacin kogin Jordan (West Bank), Khan Younis, Syria da Lebanon, duniya ta gani da idanunta. Rahotannin kafofin watsa labarai na duniya da zanga-zangar miliyoyin mutane don Gaza, shaida ne kan wannan gaskiya."
Ya jaddada cewa: "Ka’ida ta farko ita ce zalunci, ko ina yake, zalunci ne. An kwatanta halin ‘yan Nazi a tarihi a matsayin rashin mutuntaka, amma game da Holocaust ma akwai tambayoyi da rashin yarda, kuma a wasu majiyoyi, an kira shi ƙarya da farfaganda. Duk da haka, ba wai kawai ba a soki waɗannan ayyukan ba, har ma a yau a matakin duniya akwai ƙuntatawa a duk wani magana mara kyau game da shi. A gefe guda, abin da ‘yan mulkin mallaka da ‘yan sahyoniya suka yi a Gaza, yammacin kogin Jordan, Khan Younis, Baitul muƙaddis, da makwabtan Syria da Lebanon, misali ne na zalunci, tsaurin rai da shaidancin da ba a taɓa ganin irinsa a tarihin ɗan adam ba."
Shugaban Majalisar Malaman Shi’a na Pakistan ya bayyana cewa: "Holocaust wani lamari ne na tarihi wanda akwai gardama game da shi, amma zaluncin da aka yi a ƙasar Palasɗinu, ya faru a idonun jama’ar duniya. Idan ana cewa an lalata ko ɓoye shaidun Holocaust, to daga Gaza zuwa Beirut, kuma daga Baitul muƙaddis zuwa Siriya, duk waɗannan zaluncin sun faru tsakar rana. Gawarwakin yara, mata da tsofaffi, yunwa da ƙishirwa, mutanen da ba su da matsuguni, da ɓarnar da ta mamaye ko’ina, su ne bayyanannun misalan ta’addanci da zaluncin ‘yan sahyoniya da ‘yan mulkin mallaka; shaida waɗanda ba za su taɓa shuɗewa daga zukata ba."
Ya fayyace cewa: "Martanin jama'ar duniya game da zaluncin Gaza ba a taɓa ganin irinsa ba, amma abin takaici, lamiri na shugabannin duniya ko dai ya mutu ko kuma ya zama abin sadaukarwa ga muradun kansu. Wannan shi ya sa cibiyoyi kamar Majalisar Dinkin Duniya da wasu ƙasashe masu ƙarfi suka zaɓi shiru na laifi saboda muradun kansu, kuma a yau aka fara sabon wasa mai suna "Hai'ar Zaman Lafiya." Amma ranar da kowane zalunci zai ƙare, kuma kowane mai zalunci zai yi hisabi, ba ta da nisa."
Yana da kyau a lura cewa Holocaust yana nufin mutane daga addinin Yahudawa waɗanda, a cewar ‘yan sahyoniya, aka yi musu kisan gilla a tsakanin shekarun 1933 zuwa 1945 ta hannun ‘yan Nazi na Jamus. An ce ‘yan Nazi suna da ƙiyayya mai tsanani ga Yahudawa da ‘yan sahyoniya, kuma wannan ƙiyayyar ce ta tilasta musu barin Jamus. Game da Holocaust, akwai ra’ayi na ‘yan sahyoniya wanda ke samun goyon bayan Amurka, kuma saboda haka ma Majalisar Dinkin Duniya ta ayyana ranar tunawa da Holocaust tare da nuna juyayi ga ‘yan sahyoniya, wanda ake yi kowace shekara a ranar 27 ga watan Janairu.
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